Thomas Goodwin (1600–1680) was a faithful pastor, Westminster divine, advisor to Oliver Cromwell, and president of Magdalen College, Oxford. In this book, Joel R. Beeke and Mark Jones acquaint the reader with Goodwin through an informative biographical introduction. The remainder of the book, 35 selections from across the works of Goodwin, displays Goodwin’s constant attention to Christ in his various theological engagements. You will learn much about the life and works of this influential Puritan, and perhaps, be strengthened with a habitual sight of Christ.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
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“ can teach us much about Christianity, its doctrines, its passions, and its fruit.” (Page ix)
“never to seek personal fame, but ‘to part with all for Christ and make the glory of God the measure of all time to come” (Page 10)
“the pure word of God, which is the ground of faith and hope” (Page 10)
Christology lay at the very heart of the best of Reformed Orthodox theology and practice. In this short book the reader is not only introduced to a brilliant Puritan theologian but also to the very center of his vital Christian piety. I hope this book introduces the writings of Goodwin to a new generation.
—Carl R. Trueman
In the long line of distinguished Puritans known as the ‘Spiritual Brotherhood,’ Thomas Goodwin had a formative impact on a host of contemporaries, including John Owen. On many a day while writing my doctoral dissertation on Goodwin, I found myself overwhelmed with emotion as well as penetrating insight as this servant of God set Christ forth in His saving office. Thomas Goodwin’s work defies any tidy division between doctrine and doxology.
—Mike Horton