Addressing a variety of ecclesiastical, theological, and pastoral issues, Athanasius’ Later Treatises provides readers with a larger window into Athanasius’ life, thought, and ministry. Here we see the great Christian endeavoring to make peace with former adversaries, instructing his parishioners in the faith, and standing as strong as ever in Nicene orthodoxy. Unlike his theologically motivated works, many of the treatises contained in this volume help readers see Athanasius in more human terms, conversing and discussing, rather than engaging in polemics and debating. Nonetheless, Athanasius’ peerless character and towering intellect continue to define his writings.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Don't miss Life and Works of Athanasius the Great (7 vols.).
“‘We perform the holy and lifegiving and bloodless Sacrifice in the churches, not believing that which is set before us (προκείμενον) to be the body of a common man, one of ourselves, nor again the precious Blood; but rather receiving them as having become the Body and Blood which belong to the Word who gives life to all things. For common flesh cannot give life, and this the Saviour Himself attests, saying, ‘The flesh profiteth nothing: the spirit is that which gives life.’ For since it has become the Word’s own, on this account it is thought of as, and is, lifegivingr.’” (Page 169)
“God, taking pity on man whom He had madem, was pleased through the revelation of a mystery to work out a new salvation for the race of men, and to effect the overthrow of the enemy, who through envy* had deceived them, and to exhibit an incalculable exaltation of man by his union and communion with the Most High in naturen and truth.” (Page 128)
“Now what is the abundance of grace? It consists in this, that the Word, remaining Godt, became Man, in order that having become Man, He might be believed to be God: as Christ, being Man, is God, because being God, He became Manu, and in form of man saves those who believe.” (Page 125)