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The Religious Affections—quite possibly the most important book written by America’s greatest theologian—explores the nature of true religion, true revival, and true conversion. Carefully distinguishing true Christianity from false faith, Jonathan Edwards used his experiences as a pastor and leader of the Great Awakening as the basis for this book. Considered a masterpiece of religion and philosophy, this book continues to influence church leaders today.
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- Provides unique insights on the nature of true religion
- Presents a classic text in Reformed philosophical thought
Contents of Print Edition
- Concerning the Nature of the Affections and Their Importance in Religion
- Showing What Are No Certain Signs that Religious Affections Are Gracious, or that They Are Not
- Showing What Are Distinguishing Signs of Truly Gracious and Holy Affections
About Jonathan Edwards
Jonathan Edwards (1703–1758) was born in East Windsor, Connecticut to Timothy and Esther Edwards. He began his formal education at Yale College in 1716, where he encountered the Calvinism that had influenced his own Puritan upbringing. In 1727, he was ordained as minister of the church in Northampton, Massachusetts. The Great Awakening began in Edwards’ church three years later, which prompted Edwards to study conversion and revival within the context of Calvinism. During the revival, Edwards preached his most famous sermon, “Sinners in the Hands of an Angry God,” and penned many of his most popular works, including The Distinguishing Marks of a Work of the Spirit of God, Freedom of the Will, and The Life of David Brainerd. When the revival subsided, the church of Northampton became increasingly suspect of Edwards’ strict requirements for participation in the sacraments. Edwards left Northampton in 1750 to become a minister at a mission church in Stockbridge, Massachusetts. In 1757, Edwards reluctantly became president of the College of New Jersey (Princeton University), where he hoped to complete two major works—one that expanded his treatise on the history of redemption, and the other on the harmony of the Old and New Testaments. His writing ambitions were interrupted by his death in 1758, when he died of complications stemming from a smallpox inoculation.