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Religion within the Boundary of Pure Reason
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Religion within the Boundary of Pure Reason

by

Thomas Clark 1838

Runs on Windows, Mac and mobile.
$9.99

Overview

Religion within the Boundary of Pure Reason is divided into four “Pieces” that Kant originally intended to publish as a series of journal articles. The book discusses the place of rational religion, which forms the underlying skeleton of religion. The various historical religions are then discussed with attention to their ability to communicate the precepts of rational religion to the people.

The Logos edition of this volume is fully indexed and tagged, allowing for near-instant search results. With the Logos edition, key words and ideas are linked to other texts in your library. Compare Kant with both the rationalists and the empiricists with a click. Further, every word is indexed, allowing you instant access to any phrase or idea you want to read about.

Key Features

  • Discusses the place of rational religion
  • Examines historical religion focusing on their communicability

Contents

  • Kant’s Theory of Religion
    • Of Indwelling Sin
    • Of the Encounter betwixt the Good and the Evil Principle for the Dominion over Mankind
    • Of the Overthrow of the Evil by the Good Principle
    • Of Religion and Cleriarchy

Product Details

About Immanuel Kant

Immanuel Kant (1724–1804) was born in Königsberg, Prussia, in a Pietist Lutheran family. He attended the University of Königsberg, becoming a lecturer there after graduation. In 1770, he accepted the chair of logic and metaphysics at Königsberg. He published and taught a variety of subjects, but focused on metaphysics and its relationship to physics and mathematics. He was heavily influenced by the writings of Leibniz, Newton, Hume, and Rousseau, drawing on both the empiricist and the rationalist schools. He wrote works of metaphysics, epistemology, ethics, aesthetics, and teleology. His revolutionary contribution to philosophy is his argument that human knowledge of the world comes from sense experience but is shaped by innate structures inherent in human reason.

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