Reflect upon God’s mercy with Cardinal Walter Kasper’s newest work, Mercy. Kasper looks at empathy and compassion as a starting point for theological reflection on the topic. He continues by reflecting upon significant questions: What does it mean to believe in a merciful God? How are divine mercy and divine justice related? How can we speak of a sympathetic—that is, a compassionate—God? Can undeserved woe and divine mercy be brought into harmony with one another?
Praised by Pope Francis for the essential issues it emphasizes, Mercy addresses ethical questions that similarly arise: How can we measure up to the standard of divine mercy in our own actions? What does the message of mercy mean for the practice of the Church and how can we cause the central message of God’s mercy to shine in the life of Christians and the Church? What does this message mean for a new culture of mercy in our society?
These considerations of mercy lead to the fundamental questions of theology. In this work, Kasper combines theological reflection with spiritual, pastoral, and social considerations on this essential topic at a crucial time.
In the Logos edition, this volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“Nowadays, however, the Spouse of Christ prefers to make use of the medicine of mercy rather than that of severity.’27” (Page 6)
“Mercy expresses God’s essence, which graciously attends to and devotes itself to the world and to humanity in ever new ways in history. In short, mercy expresses God’s own goodness and love. It is God’s caritas operativa et effectiva.22 Therefore, we must describe mercy as the fundamental attribute of God.” (Page 88)
“But mercy becomes pseudomercy when it no longer has a trace of trembling before God, who is holy, and trembling before his justice and his judgment. It becomes pseudomercy when ‘yes’ is no longer a ‘yes’ and ‘no’ is no longer a ‘no’; when it does not exceed, but rather undercuts the demand for justice.” (Page 10)
“What ultimately is at stake in Christian mercy is the encounter with Jesus Christ himself in and through those who suffer. Therefore, mercy is principally not a matter of morality, but a matter of faith in Christ, discipleship, and an encounter with him.” (Page 150)
“We can understand mercy only when we include the biblical concept of ‘heart’ (leb, lebab, καρδία) in our considerations.” (Page 42)
This book has done me so much good.
—Pope Francis
0 ratings