For over one hundred years, the International Critical Commentary series has held a special place among works on the Bible. It has sought to bring together all the relevant aids to exegesis—linguistic and textual no less than archaeological, historical, literary and theological—with a level of comprehension and quality of scholarship unmatched by any other series.
No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought.
The depth of analysis found in the International Critical Commentary (ICC) Series has yet to be surpassed in any commentary collection. One of the best features of this series is the extensive amount of background information given in each volume's introduction, where all of the analysis is provided before the actual commentary begins. Each volume packs more information into the introduction than you will often find in the body of most commentaries! Also consider that with the electronic versions of each volume, you will never need to leaf through the hundreds of pages in each volume searching for the passage you are studying.
WHEN in 1896 I began work upon the Epistle to the Galatians with definite reference to the preparation of this Commentary, it was with a clear conviction that if I was to make any appreciable contribution to the understanding of the epistle, it would be by confining myself to a few of the several lines of study which an interpreter might properly and profitably undertake. I decided not to attempt an exhaustive study of the history of the interpretation of the epistle, or of the rabbinic writings and method of exegesis. Convinced that, despite all that had been done in the study of the vocabulary of the New Testament, much remained still to be done, and strongly inclined to expect that such study would aid materially in the recovery of the primary elements of the thought of the apostle Paul, persuaded also that such lexicographical work would prepare the way for a clearer perception of the course of thought of the epistle, I determined, while not wholly neglecting other lines of study, to give my chief attention, first, to a fresh historical study of the vocabulary of the letter, and then to an endeavour to trace its course of thought with exactness and to state it with clearness.