The Ancient Near Eastern Texts brings together the most important historical, legal, mythological, liturgical, and secular texts of the ancient Near East, with the purpose of providing a rich contextual base for understanding the people, cultures, and literature of the Old Testament. A scholar of religious thought and biblical archaeology, James Pritchard recruited the foremost linguists, historians, and archaeologists to select and translate the texts. The goal, in his words, was "a better understanding of the likenesses and differences which existed between Israel and the surrounding cultures."
Before the ANET—as it is fondly referred to—students of the Old Testament were disposed to search out scattered books and journals in various languages to find what this essential resource offers: invaluable documents, in one place and in one language. As one reviewer put it, "This great volume is one of the most notable to have appeared in the field of Old Testament scholarship this century."
Pritchard's ANET, a standard reference for those examining the cultural setting of the Bible, contains translations of many important inscriptions which shed light on otherwise mysterious Bible customs. Included are such things as the Epic of Gilgamesh (containing our oldest Flood parallels), the Nuzi Texts (which, among others, help us understand the life of Jacob), various ancient law codes which have parallels to the biblical code, an early Palestinian ostraka, a wide selection of Egyptian and Akkadian oracles and prophecies, and even a Sumerian lullaby.
“This inscription records the dedication of a new building, possibly a temple,” (Page 653)
“The two tablets, so far published, also mention, beside Judeans, inhabitants of Ashkelon, Tyre, Byblos, Arvad, and, further, Egyptians, Medeans, Persians, Lydians, and Greeks.” (Page 308)
“may the bellies of dogs and pigs be your burial place” (Page 539)
“Its six lines occupy the lower half of a prepared surface, the upper part of which was found bare of inscription. It is, accordingly, almost certain that the first half of the original document is missing. Its contents and script point to the reign of Hezekiah (about 715–687 b.c.), a dating confirmed by 2 Kings 20:20 and especially 2 Chron. 32:30.” (Page 321)
“so that they grind your bones, (the bones of) your sons and daughters instead of barley rations,” (Page 538)
[A] very useful book, soundly conceived, competently edited, and beautifully printed. It offers in translation texts of the most important documents which throw light on the Near East background of the Old Testament. As a source book it will be welcomed not merely by Biblical students, but by all ancient historians who concern themselves with the cultures anterior to those of Greece and Rome.
Matthew R. McBrayer