Letter and Spirit is a journal of Catholic biblical theology that seeks to foster a deeper conversation on Sacred Scripture. It aims to address many questions surrounding the Bible, including
Letter and Spirit, vol. 4: Temple and Contemplation: God’s Presence in the Cosmos, Church, and Human Heart combines the historical and literary contexts of Scripture with its contemporary ecclesial and liturgical significance. It includes numerous articles, and notes relating to Bible study and interpretation, as well as book reviews. Whether you’re a student, pastor, or priest, you will appreciate the insights this journal provides on the various topics surrounding Scripture.
In the Logos edition, Temple and Contemplation: God’s Presence in the Cosmos, Church, and Human Heart is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“Indeed, one could even suggest that for ancient Judaism, the cosmos was a macro-temple, the Temple was a microcosm, and the High Priest, when he donned his priestly vestments, was both a micro-temple and a microcosm, summing up all things—the ‘twelve tribes’ and ‘the whole world’—in himself.” (Page 62)
“Rather, the evangelist insists that Jesus’ ministry continues in and through the intermediaries of the Spirit and the apostles.” (Page 107)
“the Tabernacle furniture was understood as possessing something of the very being of the God of Israel” (Page 13)
“The reason the disciples will perform ‘greater works’ is not because of the absence of Jesus, but because Jesus’ departure will result in the gift of the Spirit, through which the disciples will be empowered to perform these works.” (Page 130)
“Could the ‘greater works than these’ that the disciples will perform include the divine works of baptism and Eucharist carried out by the power of the Spirit? This was noted long ago by Oscar Cullmann: ‘The ‘sacraments have this in common, that in the time after the resurrection they take the place of the miracles performed by the incarnate Christ.’” (Page 131)