The Canon of the Old and New Testament Ascertained
The beginnings of the nineteenth century witnessed mounting objections to the authenticity and divine inspiration of Scripture, prompting individuals both inside and outside the church to question the origin and purpose of the Bible. Where in the Bible is God’s revelation found? What is the difference between Scripture and tradition? Does God’s word take precedence over oral traditions?
In this volume, Archibald Alexander identifies the canon by using the testimony of the early church, along with the internal evidence within the books themselves. He also deals with methodology, including the process whereby a book is canonized. This volume also contains an explicit rebuttal of the work of J. D. Michaelis, one of the early biblical scholars to question the authenticity of the Gospels of Mark and Luke.
With the Logos Bible Software edition of The Canon of the Old and New Testament Ascertained, all Scripture references directly link to your original language texts and English Bible translations. You can also employ advanced searching, along with the powerful tools in your digital library. The Logos edition is a must-have for historians of American Christianity and Presbyterianism, as well as biblical scholars and Reformed theologians.
- Identification of where the revelation of God is to be found
- Exploration of the traditions of the Church of Rome
- Citation from Haldane’s “Evidence and Authority of Divine Revelation”
- Title: The Canon of the Old and New Testament Ascertained
- Author: Archibald Alexander
- Publisher: Presbyterian Board of Publication
- Publication Date: 1851
- Pages: 359
About Archibald Alexander
Archibald Alexander (1772–1851) was born in Rockbridge County, Virginia. He was educated at nearby Liberty Hall, and studied for two years under William Graham. At age 25, he was elected president of Hampden Sydney College in Virginia. Shortly thereafter, he moved to Philadelphia to become the pastor of the Third Presbyterian Church. When Princeton Theological Seminary opened in 1812, Archibald Alexander became the first professor of theology, where he served until 1840. Among his students was Charles Hodge, who named his son, A. A. Hodge, after his mentor.