Volume one of the Commentary on the Psalms from Primitive and Mediæval Writers covers Psalms 1–38. In addition to verse-by-verse commentary, each Psalm includes an introduction and various thoughts from the writings of the Church Fathers. Volume one also includes an in-depth introduction to the series, which includes two dissertations: “The Psalms as Employed in the Offices of the Church” and “Primitive and Mediæval Commentators on the Psalms,” which provides concise biographical notices of the principal commentators referenced in all four volumes. A third dissertation, “The Mystical and Literal Interpretation of the Psalms,” will be found after the thirtieth Psalm.
“The kingdom of God is bestowed, promised, manifested, received; bestowed in predestination, promised in vocation, manifested in heaven.’” (Page 364)
“My design has been quite different. To treat the Psalms in the same way and in the same spirit in which the mediæval commentators approached them, themselves entirely unacquainted with Hebrew, is the height of my ambition; employing them in the sense in which the Church has used them, and endeavouring to trace, above all things, their mystical meaning.” (Page vi)
“we hear of the effects of that Passion. It was because He stood in need of everything, that we lack nothing.” (Page 308)
“Never let it be conceived that Monothelism was an abstract heresy, which has no relation to the inward Christian life. It is everything for us, whether our dear Lord, as man, had to utter this prayer, ‘that I may see the will of the Lord,’—whether He suffered, and therefore can sympathise with, that bitter struggle against our own wills; or whether, by the so-called Theandric operation, that struggle was in name only, not in reality.” (Pages 364–365)
“But S. Jerome, and after him Dionysius the Carthusian, seems to give the truer meaning: that in the time of our Lord’s Passion there was no influx of consolation, either from His Father, nor on the part of the Word, to the Human Nature of Christ.” (Page 281)