The Making of American Liberal Theology (3 vols.)

by Gary Dorrien

Publisher:

Westminster John Knox

, 2001–2006

Overview

In the first of a three-volume, comprehensive series, Gary Dorrien mixes theological analysis with historical and biographical detail to present the first comprehensive interpretation of American theological liberalism. Arguing that the indigenous roots of American liberal theology existed before the rise of Darwinism, Dorrien maintains that this tradition took shape in the nineteenth century and was motivated by a desire to map a progressive “third way” between authority-based orthodoxies and atheistic rationalism. Dorrien characterizes American liberal theology by its openness to historical criticism and evolutionary theory, its commitment to the authority of individual reason and experience, its conception of Christianity as an ethical way of life, and its commitment to make Christianity credible and socially relevant to modern people.

In the second of his three-volume history, Gary Dorrien explores American theological liberalism in its heyday—at the advent of the research university and the institutionally identified school. He argues that in its prime theological liberalism effected a creative blending of theological schools, featured a tension between its evangelical and modernist impulses, and was fueled by its expectation of social and cultural progress, until its optimism was subjected to withering internal criticism in the 1930s.

In the concluding volume of his magisterial trilogy, Gary Dorrien sustains his previous definition of liberal theology and his mixture of theological, philosophical, and historical analysis, while emphasizing the unprecedented diversity of liberal theology in the postmodern age. Dorrien argues that liberal theology has been in crisis for the past half-century, yet despite the crisis, and also because of it, it has also experienced a “hidden renaissance” of intellectual creativity. Liberal theology in the early twenty-first century is more diverse, complex, and marginalized than ever before in its history, he concludes, but its essential idea—creating a progressive, credible, integrative third way between orthodox over-belief and secular unbelief—remains as necessary as ever.

Key Features

• Mixes theological analysis with historical and biographical detail
• Presents the first comprehensive interpretation of American theological liberalism
• Emphasizes the unprecedented diversity of liberal theology in the postmodern age