In this profound and illuminating work, Joseph Cardinal Ratzinger, better known as Pope Benedict XVI, turns the gaze of an accomplished theologian upon the crucified Savior. This synthetic and meditative work is theological without being abstract or dry, and spiritual without being sentimental. The pierced heart of Christ must be the heart of theology and Christian life as well.
Proceeding from the prayerful dialogue between the incarnate Son and his eternal Father, Joseph Ratzinger shows how one can approach the mystery of the heart of Christ only through the imitation of this prayer. To know and understand Jesus, we must participate in his prayer. The prayer of Christ must be the interior life of all who are joined to him in his body, the church. Using the Old and New Testaments and the Church Fathers, Ratzinger shows that the ecclesial community (the church) was born from the pierced heart of Christ on the cross.
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“The fundamental act of religion is prayer, which in the Christian religion acquires a very specific character: it is the act of self-surrender by which we enter the Body of Christ. Thus it is an act of love. As love, in and with the Body of Christ, it is always both love of God and love of neighbor, knowing and fulfilling itself as love for the members of this Body.” (Pages 25–26)
“It must be complemented by the theology of the saints, which is theology from experience. All real progress in theological understanding has its origin in the eye of love and in its faculty of beholding.” (Page 27)
“Jesus made the old People of God into a new People by adopting those who believe in him into the community of his own self (of his ‘Body’).” (Page 30)
“Luke suggests that the whole of Christology—our speaking of Christ—is nothing other than the interpretation of his prayer: the entire person of Jesus is contained in his prayer.” (Page 20)
“Death, which, by its very nature, is the end, the destruction of every communication, is changed by him into an act of self-communication; and this is man’s redemption, for it signifies the triumph of love over death.” (Page 25)