Ebook
How do twenty-first century Christians communicate the Bible and their faith in today’s mediascape? Members of the International Orality Network (ION) believe that the answer to that paramount question is: orality. For too long, they argue, presentations of Christianity have operated on a printed (literate) register, hindering many from receiving and growing in the Christian faith. Instead, they champion the spoken word and narrative presentations of the gospel message. In light of the church’s shift to the Global South, how have such communication approaches been received by majority world Christians? This book explores the responses and reactions of local Ugandan Christians to this “oral renaissance.” The investigation, grounded in ethnographic research, uncovers the complex relationships between local and international culture brokers--all of whom are seeking to establish particular “modern” identities. The research conclusions challenge static Western categorizations and point towards an integrated understanding of communication that appreciates the role of materiality and embodiment in a broader religious socioeconomic discourse as well as taking into account societal anticipations of a flourishing “modern” African Church. This book promises to stimulate dialogue for those concerned about the communication complexities that are facing the global church in the twenty-first century.
“Has Western Christianity been too book-centered for African
tastes? There is plenty of evidence to support this oft-repeated
contention, but Coppedge’s fascinating analysis of the reception of
the Orality Movement in a Ugandan church turns on its head any
simple juxtaposition between Western literacy and African
orality.”
—Brian Stanley, Professor of World Christianity, University of
Edinburgh
“William Coppedge provides a major clarion call to reconsider the
whole relationship of materiality in the contexts of orality.
Coppedge challenges many widely held assumptions about the
relationship between material-based and orality-based churches and,
in the process, shows the interconnectedness of these two worlds in
remarkable and insightful ways. While his focus is on Africa Gospel
Church of Uganda, this research should be read widely by all those
interested in the vibrancy of the gospel in oral contexts.”
—Timothy C. Tennent, President and Professor of World Christianity,
Asbury Theological Seminary
“Coppedge’s research of the interplay of orality, ritual, and
material components in discipleship is of utmost significance.
Though some might presuppose that Christians in the Global South
predominantly prefer orality and storytelling, Coppedge’s study
demonstrates an interesting cultural association between literary
education and economic empowerment. Simply put, we must not
underestimate the holistic benefits for those individuals and
communities who can access the written word for themselves. I
highly recommend this insightful work.”
—E. D. Burns, director, MA in Global Leadership program, Western
Seminary
“The modern-day Orality Movement (OM), claims Coppedge,
inadvertently transfers Western proclivities. He then masterfully
peels back layers of the onion that sometimes bring tears to the
Majority World, in this case, Ugandans. While seeking a
script/print world identity that adds social and material value to
their lives, they find themselves under the tutelage of regressive
oral champions. African Literacies and Western Oralities?
offers constructive criticism to the renascent OM in this
well-researched read. Timely.”
—Tom Steffen, coauthor of The Return of Oral Hermeneutic
“In this book, William Asbury Coppedge has made significant
contribution to the study of missions in the twenty-first century.
He provides very clear analysis of the tension between Protestant
evangelical commitment to the literary text and the personal and
oral embodiment of the message of the gospel in the communication
process. . . . As an insider, he has capably demonstrated in this
research how Orality Movement’s approach has worked well through
storytelling and narratives in improving Bible literacy and
discipleship for members of the Africa Gospel Church in Uganda. I
highly recommend this work for readership by seminarians, missions
theorists and practitioners, church and mission leaders, Bible
scholars, and those interested in studies in global
Christianity.”
—Robert K. Lang’at, Bishop, Africa Gospel Church, Kenya
William A. Coppedge and his wife, Joanna, are
missionaries with World Gospel Mission. They have five children and
live in Uganda, working alongside Africa Gospel Church in the
capacity of theological educators and training consultants. William
also serves as a catalyst for orality with the Lausanne Movement.
He received his PhD from the Centre for the Study of World
Christianity, University of Edinburgh.