Digital Logos Edition
Beginning with the condition of Palestine under the government of the Herodians, the author evaluates Jesus as an artisan, one who is skilled in working with his hands. He sheds new light on the people with whom Jesus interacted and the country in which he dwelled. The book makes the argument that the life of Jesus must not be romanticized; rather, we must understand him in the context of his time on earth and the artisan environment in which he found himself. The temple was an example of the great artistry of that time, which explains the shocked reactions when Jesus said he would “destroy this temple.” The author also explores views about labor and craftsmanship during the time of Jesus. Many artisans during this time were also learned men, with many rabbis being shoemakers or sandalmakers, as they were not paid to be teachers. For example, the apostle Paul himself was a tentmaker by trade despite being educated by Gamaliel. In the Gospels, Jesus is repeatedly spoken of as the carpenter or the carpenter’s son. The author concludes, “It was by no accident that he was born not in the house of a smith, who forges the death-dealing weapons of war, but in the house of a carpenter, where he who came to bring peace to the world and to hallow the beginning and end of human life, had to work in fashioning both the rockers of the cradle and planks of the coffin, and the peaceful instruments of husbandry and family life.” Artisanship has honor because the Saviour of the world sprang from an artisan’s house.
