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Institutio Principis Christiani: Chapters III-XI

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Overview

One of the most important figures of the 16th century, Desiderius Erasmus was a leading reformist and Renaissance humanist. Through his works and letters, Erasmus championed that true religion was a matter of inward devotion rather than outward symbols of ceremony and ritual, and sought to reform aspects of the Church from within. His works showed an astonishing intelligence, razor-sharp wit, and an authentic love for God and humanity. Soon after publication, his works were translated and read all over Europe.

In Europe, as Erasmus saw it, war was almost invariably the result of pride, folly, and selfish intrigue, and he made it his task to point out how, by proper instruction at the earliest age, the Sovereign and his Councilors might be led to abhor what was plainly the worst of all human calamities. Often considered the antithesis to Machiavelli’s The Prince (which was written only sixteen years later), Education of a Christian Prince argues in favor of a leader that rules justly and benevolently as opposed to Machiavelli’s advice for ruling with fear and oppression to maintain power.

Scripture references are linked to the wealth of language resources in Logos. This makes these texts more powerful and easier to access than ever before. With the advanced search features of Logos Bible Software, you can perform powerful searches by topic or Scripture reference—finding, for example, every mention of “Reformation,” or “peace.”

  • Introduction by Percy Ellwood Corbett
  • Includes a bibliography and a list of books for further study
The reasons which justify the great efforts for peace being made in the world today are broadly the same as those urged by Erasmus four centuries ago, and the is much in the Institutio Principis, and in his other utterances on peace, that is neither trite nor of merely historical interest. Modern peace movements take the direction of international organizations, but there is still much to be said for the thesis, which formed the basis of Erasmus' work on the subject, that war can only be finally eliminated by the reform of "human nature."

—Percy Ellwood Corbett, from the Introduction

Perhaps no man wielded a greater influence in the sixteenth century than Erasmus. Both in his relation to Protestantism and Romanism, Erasmus was an epoch-making personality. The modern age cannot be understood without a study of his writings and the tracing of his influence.

The Reformed Church Review

To read Erasmus is to grow in wisdom.

Journal of the Evangelical Theological Society

  • Title: Institutio Principis Christiani: Chapters III-XI
  • Author: Desiderius Erasmus
  • Translator: Percy Ellwood Corbett
  • Publisher: Sweet and Maxwell
  • Publication Date: 1921
  • Pages: 63

Desiderius Erasmus Roterodamus (October 28, 1466 – July 12, 1536), known as Erasmus of Rotterdam, was a Dutch Renaissance humanist, Catholic priest, and a theologian. Erasmus was a classical scholar who wrote in a pure Latin style and enjoyed the sobriquet “Prince of the Humanists. ” He has been called “the crowning glory of the Christian humanists. ” Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament.

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    $4.99

    Digital list price: $5.99
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