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Beginning with Jesus’s ministry in the villages of Galilee and continuing over the course of the first three centuries as the movement expanded geographically and numerically throughout the Roman world, the Christians organized their house churches, at least in part, to provide subsistence insurance for their needy members. While the Pax Romana created conditions of relative peace and growing prosperity, the problem of poverty persisted in Rome’s fundamentally agrarian economy. Modeling their economic values and practices on the traditional patterns of the rural village, the Christians created an alternative subsistence strategy in the cities of the Roman empire by emphasizing need, rather than virtue, as the main criterion for determining the recipients of their generous giving.
“Did the early Christians have a different view toward feeding
the hungry than the Greek and Roman pagans? Did the church’s view
on charity for the poor change over time? These are questions
answered by Richardson’s monograph. In the process, he may not only
set the record straight but admonish the contemporary church. This
is a timely and important study. Both professors and pastors should
read it.”
—David A. Fiensy, Author of Christian Origins and the Ancient
Economy
“Scholar and student alike will benefit from K.C.
Richardson’s book—scholars by virtue of his extensive
references and students from the book’s readability. Every reader
will enjoy learning about the early Christians’ creation of
an ‘alternative subsistence strategy in the cities of the
Roman empire.’”
—Rick Talbott, Chair, Religious Studies Department, CSUN
“It takes a village. Richardson’s case for an alternative
subsistence strategy better accounts for the literary evidence than
other, more ideologically driven treatments of the topic. The
result is a book impressive in its scope, balanced in its
presentation, and judicious in its conclusions.”
—David L. Matson, Professor, Hope International University
“Richardson has given us a refreshing analysis—from the ground up,
so to speak—of early Christian care for the poor. Social historians
have recently challenged the traditional two-class model for social
stratification in the Roman world, arguing for the additional
presence of a ‘middling class,’ which possessed some discretionary
resources. Richardson argues that early Christian leaders
challenged such persons . . . Highly recommended for social
historians and others interested in early Christian relational
solidarity.”
—Joseph H. Hellerman, Professor, Talbot School of Theology
“Drawing on the most recent analyses of ancient economies in the
Roman world, Richardson richly rewards his readers as he invites
them to take a fresh look in that context at the evidence for
overlooked continuity in the early Christians’ responses to the
needy poor in their midst, from Jesus of Nazareth to Cyprian of
Carthage. Their innovative practice of village morality in urban
contexts raises important questions about contemporary Christian
practices. Strongly recommended.”
—S. Scott Bartchy, Professor, University of California, Los
Angeles
K. C. Richardson is Professor of History and Biblical Studies at Hope International University in Fullerton, California. He is coeditor of One in Christ Jesus (Pickwick, 2014).
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