What does the church need to hear today?
As many have said, the church must always be reforming. It must continually move closer to a truer, more faithful expression of the gospel. The risen Christ’s powerful letters to the seven churches in Revelation are a guide to just that.
Based on John MacArthur’s exposition of these letters, Christ’s Call to Reform the Church is a plea to the modern church to heed these divine warnings, to reform before it succumbs to the kinds of compromise and error that invite God’s judgment.
Christ’s Call to Reform the Church admonishes the church today to learn from the mistakes God’s people have made in the past, rather than commit them again. The Word of God has many benefits, one of which is that it reveals our blind spots. That’s what this book does—it shines a light on problems we didn’t know we had. May it be embraced by Christians everywhere, spurring them toward the God-honoring, grace-driven work of continued reformation.
“Believers need to put our energies into ministry that can transform lives, not into laws” (Page 10)
“Consider the chain reaction of forsaking your first love. Fading love for Christ is the forerunner of spiritual apathy. Apathy is the forerunner to loving something else. And love for something else means competing priorities with Christ, which in turn leads to compromise with the world and corruption, resulting ultimately in judgment.” (Page 67)
“We must not be satisfied with cold-hearted, robotic service rendered unto Him. We cannot allow our hearts to cool toward our Savior.” (Page 67)
“Remember the unprecedented comfort of true, biblical assurance” (Page 68)
“The persecution reached a crescendo in 1662, when the English Parliament issued the Act of Uniformity. The decree essentially outlawed anything other than strict Anglican doctrine and practice. That led to a monumental and tragic day in England’s spiritual history: August 24, 1662, commonly known as the Great Ejection. On that day, two thousand Puritan pastors were stripped of their ordination and permanently thrown out of their Anglican churches.” (Page 17)