This volume contains sermons delivered during Newman's post at Oriel College, Oxford. Most of the sermons in this collection include the date of delivery, making it easy to compare the practical, homiletical presentation of Newman's theories to the more intricate nuances of his argument in a corresponding essay.
“true Christians, whoever they are, watch, and inconsistent Christians do not.” (Page 322)
“they coveted to sit beside Him on His Throne of Glory.” (Page 295)
“This then is to watch; to be detached from what is present, and to live in what is unseen; to live in the thought of Christ as He came once, and as He will come again; to desire His second coming, from our affectionate and grateful remembrance of His first.” (Page 325)
“We are not simply to believe, but to watch; not simply to love, but to watch; not simply to obey, but to watch; to watch for what? for that great event, Christ’s coming.” (Page 322)
“any middle idea between perfect possession and entire suspension of the mind’s powers.” (Page 288)
The quality of his literary style is so successful that it succeeds in escaping definition. The quality of his logic is that of a long but passionate patience, which waits until he has fixed all corners of an iron trap. But the quality of his moral comment on the age remains what I have said: a protest of the rationality of religion as against the increasing irrationality of mere Victorian comfort and compromise.
The philosophical and theological thought and the spirituality of Cardinal Newman, so deeply rooted in and enriched by Sacred Scripture and the teachings of the Fathers, still retain their particular originality and value.
—Pope John Paul II
Newman placed the key in our hand to build historical thought into theology, or much more, he taught us to think historically in theology and so to recognize the identity of faith in all developments.
—Joseph Cardinal Ratzinger (Pope Benedict XVI)