Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion—from the most important evangelical voices of our time.
“The concept of fulfilment is at the heart of biblical theology” (Page 4)
“The point to be made here, however, is that the concept of fulfilment in the NT is broader and more profound than usually thought. Certainly it includes direct prediction and explicit verification. We would be surprised if it didn’t. But direct prediction that explicitly comes to pass is only one factor in a biblical understanding of fulfilment—and one not as prominent or prevalent as is often popularly thought. To be included as well are matters having to do with the clarification of the enigmatic, with corporate solidarity, and with typological correspondences in history, as we have suggested above.” (Page 5)
“The central concept in rabbinic exegesis, and presumably that of earlier Pharisees as well, was ‘midrash’. The word comes from the verb derash (‘to resort to’, ‘seek’; figuratively, ‘to read repeatedly’, ‘study’, ‘interpret’), and strictly denotes an interpretive exposition however derived and irrespective of the type of material under consideration.” (Page 6)
“But while Calvin emphasizes this, he has very little to say about a conversion experience. Calvin stresses the need for saving faith, but he does not imply that it must come at an instant. Regeneration for Calvin is a lifelong process.” (Page 20)
“Conversion is not just entering into a private relationship with God. It means joining God’s family, which is not some abstract mystical concept but is composed of actual human beings around us.” (Page 21)