The Old and New Testament Library series offers authoritative commentary on many Old and New Testament books and provides additional theological works that closely examine major aspects of both testaments. This important series contains modern works written by noted authors as well as classic volumes of scholarship. Commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text. Individually, each of these commentaries allow teachers and students to hone in on unique elements present in a stand-alone book of the Bible. Together, the power of these commentaries and theological works provides a plurality of perspectives that together facilitate better interpretation and clarity from the podium, behind the pulpit, and beyond.
Taking a pioneering approach to commentary writing, Brevard Childs gives an entirely original treatment to the book of Exodus. Apart from the philological notes and translation, this commentary includes a form-critical section, looking at the growth of the tradition in its previous stages; a consideration of the meaning of the text in its present form; and a consideration of its meaning in its total Old Testament context.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Brevard S. Childs (1923–2007), Old Testament professor at Yale University from 1958 until he retired in 1999. Childs had a significant positive influence in biblical theology by insisting that interpreters should be Christians who view the text as Scripture and regard the final form of the canon as the norm for interpretation. However, he held to many liberal views about Scripture, denying that Moses wrote the Pentateuch and seeing elements of pagan mythology in the Bible.