Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion from the most important evangelical voices of our time.
“For what it is worth, and at a much smaller scale, I made a vow a long time ago never to accept or reject an invitation on the basis of either numbers or money.” (Page 408)
“I am slightly suspicious of people who utter prophecies pronouncing fame and success on certain people. I’m not saying such prophecies cannot possibly be valid, but I worry that they sound suspiciously like a spiritualized version of HWPG—health, wealth, and prosperity gospel. After the Damascus Road experience, God tells Paul not how influential he will be, but how much he must suffer for Jesus’s sake. Paul tells the Philippians that it has been granted to them (!!) on behalf of Christ not only to believe on him, but also to suffer for his sake (Phil 1:29). Why is it that so few ostensible prophecies tell people today how much they must suffer for Jesus’s sake?” (Page 409)
“It is unthinkable to indulge in pornography in the Most Holy Place. But now your physical body is the Most Holy Place. So don’t defile it. Keep it pure because it is sacred space.” (Page 477)
“People who habitually and unrepentantly indulge in pornography will go to hell. One evidence that you have genuine faith in Jesus is that you are fighting lust.” (Page 474)
“‘At the heart of mature masculinity is a sense of benevolent responsibility to lead, provide for and protect women in ways appropriate to a man’s differing relationships.’” (Page 482)