Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion from the most important evangelical voices of our time.
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“In all its diversity—and it is, of course, quite diverse!—the new perspective is fundamentally about re-reading Paul as a first-century ‘converted’ Jew engaged in dialogue and dispute with covenantal nomism.” (Page 281)
“The result is a shift in the axis of Paul’s teaching from the vertical—sinful human beings and a just God—to the horizontal—the selfish Jewish people and estranged Gentiles. Paul attacks the law and its works mainly because it creates a barrier to Gentile inclusion; justification is a doctrine Paul deploys to offer Gentiles entrance into the people of God; Jesus—at least for Wright—is more the ‘second Israel,’ fulfilling its role as the ‘light the Gentiles,’ than the ‘second Adam,’ whose obedience becomes the basis of salvation for those who believe.” (Page 281)
“According to the doctrine of divine impassibility, God is invulnerable to suffering. Nothing can act upon him, but he is in no way passive.” (Page 240)
“One of his key claims is that the idea of a ‘pure gift’—a gift given freely and without any expectation of return—is a modern notion. In the Greco-Roman world of Paul’s day, gift-giving took place within a nexus of reciprocal relations. Gifts cemented existing relationships and were given in expectation of some kind of return.” (Page 283)
“Whether Barclay’s claim that Dunn and Wright underplay the role of grace in Paul is justified or not, it can be said, I think, that they tend to limit its significance by tying it so much to Paul’s concern about overcoming ethnocentrism.” (Page 287)
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