Named “The Prince of Mystics” by Leo XIII, Bonaventure (1217–1274), friar and professor at the University of Paris, was considered a great spiritual master in his own lifetime. These great works show the core of his vision. Gain a clearer perspective on Bonaventure’s unique and mystical path of faith. These resources will provide scholars and worshippers alike with rich lessons and examples from the writings of a celebrated example of ancient Christian piety.
For a massive collection including over a hundred and twenty of the volumes in this series, see the Classics of Western Spirituality Bundle (126 vols.).
“He has taught the knowledge of truth according to the threefold mode of theology: symbolic, literal and mystical, so that through the symbolic we may rightly use sensible things, through the literal we may rightly use intelligible things and through the mystical we may be lifted above to ecstasy.” (Pages 62–63)
“Corresponding to this threefold movement, our mind has three principal perceptual orientations. The first is toward exterior material objects and is the basis for its being designated as animal or sensual. The second orientation is within itself and into itself and is the basis for its being designated as spirit. The third is above itself and is the basis for its being designated as mind.7 By all of these we should dispose ourselves to ascend into God so as to love him with our whole mind, with our whole heart and with our whole soul (Mark 12:30; Matt. 22:37; Luke 10:27). In this consists both perfect observance of the Law and Christian wisdom.” (Page 61)
“It reflects also the threefold substance in Christ, who is our Ladder: bodily, spiritual and divine.” (Page 61)
“But turning from the true light to changeable good, man was bent over by his own fault, and the entire human race by original sin, which infected human nature in two ways: the mind with ignorance and the flesh with concupiscence. As a result, man, blinded and bent over, sits in darkness and does not see the light of heaven unless grace with justice come to his aid against concupiscence and unless knowledge with wisdom come to his aid against ignorance.” (Page 62)