These insightful writings of Salvan contain his letters, The Governance of God, and The Four Books of Timothy to the Church. Each of these reflect his dissatisfaction with public policy and law, his thoughts on theology and polity, and his relationships with friends and family in the context of Christian vocations.
For The Fathers of the Church series in its entirety, see Fathers of the Church Series (127 vols.).
“‘Blessed is the man who is always fearful.’ The mind of a wise man is ever uneasy about his own salvation. Although there is a great difference between saints and sinners, still I ask all those who profess a religion: Who, according to his own conscience, is sufficiently holy; who does not tremble about the fearful severity of a future judgment; who is untroubled about his eternal salvation? If this is not the case, just as it should not be, I beg, let any man tell me why he does not strive with all the power of his goods to redeem, by a holy death, whatever sins he may have committed by transgression during his lifetime.” (Pages 296–297)
“Whence it is that, when the Old Law recalled that the sins of the Amorreans were complete, the angels thus spoke to Lot:28 ‘whosoever are yours, lead them out from the city, for we will destroy this place because their cry is grown loud before the Lord who has sent us to destroy them.’ For a long time, indeed, that most sinful people had been kindling the fire by which they perished and thus, when their iniquities were complete, they were burned in the flames of their own crimes. They merited so ill of God that they suffered in this world the Hell that will come with judgment in the next.” (Page 104)
“They are hindrances, not aids; burdens, not assistance. Piety is not sustained by the possession and use of wealth, but it is overthrown by it acccording to what our Lord Himself said:30 ‘and the care of this world and the deceitfulness of riches choke the word of God and is become without fruit.’ Rightly and with perfect taste did He say that riches were deceptive. Riches are regarded and called good, and, therefore, since they are the causes of eternal evils, men are deceived by the name of good bestowed on them in this world.” (Page 315)