Reprobation Asserted
Overview
"In my discourse upon this subject, I shall study as much brevity as clearness and edification will allow me; not adding words to make the volume swell, but contracting myself within the bounds of few lines, for the profit and commodity of those that shall take the pains to read my labours. And though I might abundantly multiply arguments for the evincing and vindicating this conclusion, yet I shall content myself with some few scripture demonstrations: the first of which I shall gather out of the ninth of the Romans, from that discourse of the apostle's, touching the children of the flesh, and the children of the promise."
Top Highlights
“So then, here you see that they that are only the children of the flesh, as the greatest part of Israel were, they are those that are neither counted for the seed, the children of promise, nor the children of God; but are rejected, and of the reprobation.” (Volume 2, Page 336)
“To be reprobate is to be disapproved, void of judgment, and rejected, &c. To be disapproved, that is, when the word condemns them, either as touching the faith or the holiness of the gospel; the which they must needs be, that are void of spiritual and heavenly judgment in the mysteries of the kingdom; a manifest token [that] they are rejected.” (Volume 2, Page 337)
“the simple act of reprobation, it is a leaving or passing by, not a cursing of the creature.” (Volume 2, Page 338)
“Now the negative of this act is, a passing by, or a leaving of those not concerned in this act; a leaving of them, I say, without the bounds, and so the saving privileges of this act; as it followeth by natural consequence, that because a man chooseth but some, therefore he chooseth not all, but leaveth, as the negative of that act, all others whatsoever. Wherefore, as I said before, those not contained within this blessed act, are called the rest besides the election. ‘The election hath obtained it, and the rest were blinded.’” (Volume 2, Page 337)
“Reprobation is before the person cometh into the world, or hath done good or evil:” (Volume 2, Page 338)
Bunyan has always been one of the most popular of the Puritans—no doubt because, while possessing the Word-centeredness as well as the depth of doctrine and experience of other Puritans, he also possessed a warm simplicity of style.
—Reformation and Revival Ministries, Reformation and Revival Volume 5, 2003
Bunyan is best known for his ageless classic, The Pilgrim's Progress. His literary genius in this work [is such] that people are prone to forget that this tinker from Bedford was first and foremost a Pastor and preacher...
—Thomas K. Ascol, The Founders Journal
For over 150 years the accepted edition of The Works of John Bunyan has been that edited by George Offor... This scholarly labor has contributed much toward a better appreciation of Bunyan's gospel motivated writings...
—From Bunyan Ministries
- Title: Reprobation Asserted
- Author: John Bunyan
- Editor: George Offor
- Publisher: John Knox Press
- Publication Date: 2006
- Pages: 23
John Bunyan (1628–1688) is one of the most prominent Puritans of all time. Bunyan was well known as a respected preacher during his lifetime and remembered through his writing to this day—namely The Pilgrim's Progress.
After joining the Bedford Baptist Church of Bedford, England, in 1654, Bunyan began preaching in nearby villages. He was prosecuted under an Elizabethan act against nonconformity and imprisoned for three months which was extended to twelve years. Bunyan became the pastor of St. John's Church the same month as his release from prison.
The author of more than 60 books, Bunyan's The Pilgrim's Progress, Holy War, and his autobiographical book Grace Abounding to the Chief of Sinners, gained a prominent and unique place in history. The Works of John Bunyan (3 vols.) includes 61 Bunyan-penned classics.
