The July 2008 issue of Tabletalk focuses on the eighth century. While by no means intended to provide a complete history of this century, this issue of Tabletalk aims to present several of its highlights by exploring its historical, theological, and practical ramifications.
Contributors include R. C. Sproul, Howard Q. Davis, Bill Haynes, Susan Hunt, Henry Krabbendam, Robert Letham, Keith A. Mathison, Nick Needham, R. C. Sproul Jr., and Gene Edward Veith.
The 2008 Bible studies examines the gospel of Matthew and the Redeemer who saves His people from their sins.
“Many of Charlemagne’s church advisors saw the wide extent of his kingdom as a re-creation of the Roman Empire in the West. This led to Charlemagne being recognized as ‘emperor of the Romans’ in the year 800. On Christmas day that year, while Charlemagne was kneeling at the altar in Saint Peter’s Church in Rome, receiving communion, pope Leo III produced a crown and placed it on Charlemagne’s head. So was born the ‘Holy Roman Empire.’ Leo’s crowning of Charlemagne signified that he was not simply king of France, he was also the heir of the old Roman emperors; the one in whom the Roman Empire had been reborn; the supreme ruler of the Western world.” (Page 13)
“however, is that God often requires our faith in the carrying out of His purposes” (Page 48)
“The incarnation, according to the Eastern Orthodox, not only justifies icons but mandates them; to contend otherwise is to question the reality of the incarnation, implying that the Son’s humanity is not permanently and eternally real. It also supposes that the spiritual and material are in opposition.” (Page 17)
“Charlemagne also sanctioned the insertion of the filioque clause into the Nicene Creed, over the head of pope Leo III’s opposition, so that the creed now read that the Holy Spirit proceeds from the Father ‘and from the Son.’” (Page 13)
“sacred kingship,’ regarding himself as the pope’s superior even in doctrinal matters.” (Page 13)
Tabletalk has been a key ingredient in the diet of Christians conscious of their spiritual vitality.
—Michael S. Horton
Month by month, Tabletalk represents an oasis in a desert of false spirituality, mindless Christianity, and vapid conviction. Tabletalk represents theological rigor, biblical Christianity, and authentic Christian devotion. It is an antidote to the world of superficial Christianity. Read it and grow.
—R. Albert Mohler, Jr.
Tabletalk has been a wonderful resource in my own daily walk with the Lord.
—Ravi Zacharias