The February 2013 issue of Tabletalk features articles examining the nature of the union shared by the communion of saints with her Savior, Jesus Christ. The Westminster Larger Catechism states that “the communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification, adoption, sanctification, and: Whatever else, in this life, manifests their union with him” (Q&A 69). This issue seeks to unpack this definition by addressing various aspects of our union with Christ and illuminating the consequences that flow from it. Contributors include R. C. Sproul, Sinclair Ferguson, John V. Fesko, Joel R. Beeke, Ken Jones, R. C. Sproul Jr., Dan Cruver, Joseph Pipa, Jim Coffield, and Michael Horton.
“In his Systematic Theology, Louis Berkhof defines union with Christ as ‘that intimate, vital, and spiritual union between Christ and His people, in virtue of which He is the source of their life and strength, of their blessedness and salvation.’” (Page 13)
“During the marriage ceremony, when a man and woman stand before the minister, they are two separate individuals. At the end of the ceremony, however, they are pronounced ‘husband and wife.’ They are united; and the two become ‘one flesh’ (Gen. 2:7; Eph. 5:25–31). The property of each individual becomes the property of both. But in our marriage union to Christ, the glorious exchange is far greater. Our sin and guilt are imputed to Christ, and His perfect law-keeping and suffering are imputed to us—what is ours becomes His, and what is His becomes ours. Because of the representative union that we share with Christ, the Father no longer looks upon us as sinful but sees only the righteousness and holiness of Christ.” (Page 14)