Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion—from the most important evangelical voices of our time.
“For the promise to be grasped, assurance attained, unity between believers achieved, loving obedience elicited, as Austin says, ‘illocutionary uptake’ must be secured. What is required is not only an understanding of the meaning of the statement ‘My body which is given for you, take and eat this in remembrance of me’, but the force with which the symbols and statements are taken—that they count as promise, persuasion, assurance and unification.” (Page 25)
“What is argued here is that the sacramental act enhances the F dimension, thus conveying through the giving of the bread and the wine together with the interpretative words, something more than would be achieved by the mere saying of the words ‘Jesus loves you and died for you’.” (Page 25)
“The Word is the indispensable instrument of the Spirit’s persuasive (perlocutionary) power. On the one hand, the Spirit is ‘mute’ without the Word; and on the other hand, the Word is ‘inactive’ without the Spirit. Word and Spirit together make up God’s speech (speech-act).’” (Page 26)
“We cannot see God (though in his ministry his followers did), but God has given us a multi-media sign, bringing home to us the reality and meaning of our Lord’s death. The Lord’s Supper is not magic, not a trick of converting bread and wine into something else; but it is a brilliantly acted parable that communicates the love of God demonstrated on the cross in a way that involves us and challenges us.” (Page 22)
“Secondly, we may also consider the perlocutionary act of the Lord’s Supper, that is, what is achieved through it” (Page 25)