Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion—from the most important evangelical voices of our time.
“Pseudonymity is therefore a device expressing the apocalyptist’s consciousness that the age of prophecy has passed: not in the sense that he fraudulently wishes to pass off his work as belonging to the age of prophecy, but in the sense that he thereby acknowledges his work to be mere interpretation of the revelation given in the prophetic age.” (Page 18)
“The apocalyptists understood themselves not as prophets but as inspired interpreters of prophecy.49 The process of reinterpreting prophecy was already a prominent feature of post-exilic prophecy, but the post-exilic prophets were still prophets in their own right. The apocalyptists, however, lived in an age when the prophetic spirit was quenched (1 Maccabees 4:46). Their inspiration was not a source of new prophetic revelation, but of interpretation of the already given revelation. There is therefore a decisive difference of self-understanding between prophets and apocalyptists, which implies also a difference of authority. The authority of the apocalyptists’ message is only derivative from that of the prophets.” (Page 18)
“while in the wake of E. Kāsemann’s notorious claim that ‘apocalyptic is the mother of all Christian theology’1” (Page 10)
“More and more apocalyptic must be seen as a crucial historical bridge between the Testaments.” (Page 10)
“The apocalyptic heirs of Jewish mantic wisdom were not prophets, but their concern with God’s revelation of the future made them students of Old Testament prophecy, and the more they concerned themselves with the eschatological future, the more they sought their inspiration in the prophets. With the cessation of prophecy in Israel, the apocalyptists became the interpreters of OT prophecy for their own age. So while the form of their work was stamped by its continuity with pagan oracular literature, its content was frequently inspired by OT prophecy.” (Page 15)