Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion—from the most important evangelical voices of our time.
“Etymologically, shalom is a multi-coloured word. The root meaning is ‘to be whole, uninjured, undivided’, and it is used in an enormous variety of ways from describing everyday things of domestic life to the most profound religious expectations. At its most basic it describes general well-being, a wholly satisfactory condition (Gn. 15:15; 26:29; Ex. 18:23; Jdg. 19:20; 1 Sa. 16:5; 2 Sa. 18:28; Is. 55:12; Je. 34:5; etc.). It is used of bodily health (Ps. 38:3; 73:3; Is. 57:18f.),8 as a greeting (Gn. 29:6; 43:27; 1 Sa. 6:14f.), and as a word of salvation (Is. 54:10; 60:17; Je. 29:11; Ezk. 34:25).” (Page 82)
“I believe that shalom has a valid and necessary place in any biblical understanding of salvation and mission; the urgent need, therefore, is to rescue it from further devaluation as an all-embracing slogan which is either misleading or almost contentless.” (Page 81)
“A very influential answer, that has gained wide acceptance during the last decade, is the idea that ‘the goal of mission is the establishment of shalom’.” (Page 80)
“Shalom is a future eschatological hope, not a practical political possibility for the present. As the eschatological goal of our mission, shalom in all its aspects must be the model of our activity. It is the direction in which God is going; it must also be the concept which inspires our evangelistic, political and social activity. But if we replace our future eschatological hope with some mere political programme of the present we shall be false prophets in our generation. It is true that the social and political are as much part of shalom (and hence salvation) as the spiritual, but all alike are part of an eschatological expectation and therefore realizable only imperfectly in the here and now.” (Page 84)