Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion—from the most important evangelical voices of our time.
“The third element in the evangelical position is a belief that the Scriptures authenticate themselves to Christian believers through the convincing work of the Holy Spirit, who enables us to recognise, and bow before, divine realities.” (Page 4)
“Fifthly, evangelicals affirm that the Scriptures are clear, and interpret themselves from within, and consequently, in their character as ‘God’s word written’ (Article XX), are able to stand above both the Church and the Christian in corrective judgment and health-giving instruction.” (Page 5)
“What is suggested is not that all inspired writings are canonical, but that all canonical writings are inspired, and that God causes His people to recognise them as such.” (Page 4)
“The significance of biblical inspiration lies in the fact that the inspired material stands for all time as the definitive expression of God’s mind and will, His knowledge of reality, and His thoughts, wishes, and intentions regarding it. Inspiration thus produces the state of affairs which Warfield (echoing Augustine) summed up in the phrase: What Scripture says, God says. Whatever Scripture is found to teach must be received as divine instruction. This is what is primarily meant by calling it the Word of God.” (Page 4)
“The third principle is that what appears to be secondary and obscure in the Scripture should be studied in the light of what appears primary and plain.” (Page 7)