Thomas Aquinas stands among the most important thinkers in the history of Christianity, and his famous Summa Theologica represents the pinnacle of medieval theology and perhaps the most influential theological work in the history of Western Christianity. In the volumes of his writings we find the forerunners of every intellectual development in the eight centuries that followed, and the depth of his understanding of the nature and being of God has left a lasting mark on the enterprise of Christian theological reflection ever since.
Logos is pleased to offer the English translation of the Summa Theologica by the Fathers of the English Dominican Province—a literal translation that remains a standard for Aquinas studies. This translation underlies the 22-volume edition published by Burns, Oates & Washbourne between 1912 and 1936, and has been widely reprinted throughout the twentieth century.
In this massive tome, Aquinas outlines the reasons and meaning of all of Christian theology. As a theologian, Aquinas articulates the goals, purpose, and enterprise of theology, and gives theology a prominent place in scholarship, calling theology “the queen of sciences.” As a scholastic, Aquinas sought to understand Christian theology in light of the rediscovery of Aristotle’s works in the twelfth century, and redefined the relationship between revelation and reason, science and theology, and faith and philosophy for the next eight centuries. As a philosopher, Aquinas developed principles of just war and natural law, and outlined an argument for God’s existence from contingency—the intellectual forerunner to the modern Argument from Design. As an aesthetic, Aquinas articulated a vision of God’s beauty, and his aesthetic influence can be felt in the writings of literary figures as diverse as Dante Alighieri, James Joyce, and Umberto Eco.
Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation.18 people highlighted this
The first and more manifest way is the argument from motion.17 people highlighted this
The second way is from the nature of the efficient cause.17 people highlighted this
Therefore it is necessary to arrive at a first mover, put in motion by no other; and this everyone understands to be God.13 people highlighted this
The fifth way is taken from the governance of the world.13 people highlighted this