It’s been called the New Perspective on Paul (NPP), but New Testament scholar Don Garlington says that it actually represents a return to the original context in which Paul proclaimed the gospel of Christ. These essays and reviews address challenges made against the NPP and presents a positive case for a view of justification, union with Christ, and other core Pauline doctrines in light of Second Temple Judaism and the Greco-Roman context.
For more by Don Garlington, see Don Garlington New Perspective on Paul Collection (3 vols.).
“On the part of many, there has been a failure to recognize that salvation is not finally complete until, in Paul’s words, we are eschatologically ‘saved by his life’ (Rom 5:10).” (Page 5)
“The New Perspective is an attempt to understand Paul (and the NT generally) within his own context.” (Page 2)
“In short, the pioneering (ad)venture of Sanders, as championed by Dunn, Wright, and others, has argued powerfully that Jews of the Second Temple period (and beyond) were not Pelagians before Pelagius.” (Page 3)
“T. R. Schreiner puts it: ‘Paul never conceived of salvation taking root among the nations without a change of behavior. The gospel that takes hold of human beings changes them so that they become servants of righteousness. Such new behavior, however, has its roots in faith, in trusting God for the strength and power to live a new life.’11 The kingship of Christ, therefore, is far more than a theological theorem. Rather, the King issues a royal summons for the nations to comply with his will, and the only appropriate response is an obedience from the heart.” (Pages 32–33)
“From beginning to end, it is grace that establishes the covenant and enables its participants to persevere and bear fruit (Deut 30:11–14; Luke 8:15).” (Page 18)