This volume contains sermons delivered during Newman's post at Oriel College, Oxford. Most of the sermons in this collection include the date of delivery, making it easy to compare the practical, homiletical presentation of Newman's theories to the more intricate nuances of his argument in a corresponding essay.
“It is a conquest by persuasion, a winning over, not a tyrannous compulsion” (Page 240)
“It is remarkable, however, that not only is harmlessness the corrective of wisdom, securing it against the corruption of craft and deceit, as stated in the text; but innocence, simplicity, implicit obedience to God, tranquillity of mind, contentment, these and the like virtues are themselves a sort of wisdom;—I mean, they produce the same results as wisdom, because God works for those who do not work for themselves; and thus Christians especially incur the charge of craft at the hands of the world, because they pretend to so little, yet effect so much. This circumstance admits dwelling on.” (Pages 298–299)
“This, I say, is the world’s sin; it lives for this life, not for the next.” (Page 81)
“to God dwelling in very deed upon earth, the King of Saints upon the holy hill of Zion,” (Page 364)
“what Scripture says of sin, of its odiousness and its peril, applies to us” (Pages 78–79)
The quality of his literary style is so successful that it succeeds in escaping definition. The quality of his logic is that of a long but passionate patience, which waits until he has fixed all corners of an iron trap. But the quality of his moral comment on the age remains what I have said: a protest of the rationality of religion as against the increasing irrationality of mere Victorian comfort and compromise.
The philosophical and theological thought and the spirituality of Cardinal Newman, so deeply rooted in and enriched by Sacred Scripture and the teachings of the Fathers, still retain their particular originality and value.
—Pope John Paul II
Newman placed the key in our hand to build historical thought into theology, or much more, he taught us to think historically in theology and so to recognize the identity of faith in all developments.
—Joseph Cardinal Ratzinger (Pope Benedict XVI)