- “How We Should Eye Eternity, That It May Have Its Due Influence upon Us In All We Do,” Thomas Doolittle
- “A Discourse of the Right Way of Obtaining and Maintaining Communion With God,” Mathew Barker
- “What is the Best Way to Prepare to Meet God in the Way of His Judgments or Mercies?” John Singleton
- “From What Fear of Death Are the Children of God Delivered by Christ, and by What Means Doth He Deliver Them From it?” Richard Mayo
- “How Is the Gospel-Grace the Best Motive to Holiness?” Peter Vinke
- “What is That Fullness of God Every True Christian Ought to Pray and Strive to be Filled With?” Vincent Alsop
- “How Are the Ordinary Means of Grace More Certainly Successful For Conversion, Than if Persons From Heaven or Hell Should Tell Us What Is Done There?” Richard Adams
- “How May It Convincingly Appear, That Those Who Think It An Easy Matter to Believe, Are Yet Destitute of Saving Faith?” Thomas Cole
- “What Is the Danger of a Death-Bed Repentance?” Edward Veal
- “How Doth Practical Godliness Better Rectify the Judgment Than Doubtful Disputations?” Woodcock
- “How Is Sin the Most Formidable Evil?” William Bates
- “How May Private Christians Be Most Helpful to Promote the Entertainment of the Gospel?” George Hamond
- “How Christ is to be Followed as Our Example,” Nathanael Vincent
- “How May a Lukewarm Temper be Effectually Cured in Ourselves, and In One Another?” Matthew Sylvester
- “What Is the Duty of Magistrates, From the Highest to the Lowest, for the Suppressing of Profaneness?” Samuel Slater
- “How May We Inquire After News, Not as Athenians, but as Christians, for the Better Management of Our Prayers and Praises for the Church of God,” Henry Hurst
- “Wherein May We More Hopefully Attempt the Conversion of Younger People, than of Others?” Daniel Burgess
- “What Repentance of Nation Sins Doth God Require, As Ever We Expect National Mercies?” Daniel Williams
Top Highlights
“God’s grace never thrives in an unquiet spirit. The Jews say that Jehovah lives in Salem, which signifies ‘peace;’ but he cannot live in Babel, which signifies ‘confusion.” (Page 229)
“In asserting any truth a man may be earnest, and yet charitable.—He may think well of his opposites, and yet think ill of their opinions; he may oppose an error with a spirit of meekness, with soft words and hard arguments.” (Page 230)
“sanctification;’ for holiness is the life of God in man” (Page 41)