Amid competing portrayals of the “cynic Jesus,” the “peasant Jesus,” and the “apocalyptic Jesus,” the “political Jesus” remains a marginal figure. Douglas E. Oakman argues that advances in our social-scientific understanding of the political economy of Roman Galilee, as well as advances in the so-called “Third Quest” for the historical Jesus, warrant a revival—and a critical revision—of H. S. Reimarus’ understanding of Jesus as an instigator of revolutionary change.
In the Logos edition, this valuable volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Douglas Oakman is a demonstrated leader in the analysis of the economics, politics, and social conflicts of first-century Palestine. In this new work he pushes his political analysis even further, providing us with not only a fresh take on Jesus, but a fundamentally important one if one is to take seriously that Jesus was speaking (and acting) in ways that addressed the deepest concerns of his fellow Galileans and Judeans.
—K. C. Hanson, editor in chief, Wipf and Stock
Jesus the tax resister? An advocate of debt release—who allowed debtors to seize goods for subsistence? . . . Oakman challenges to the core the conveniently apolitical Jesus so tirelessly constructed and defended by Western interpreters.
—Richard Rohrbaugh, Emeritus Paul S. Wright Professor of Religious Studies, Lewis and Clark College