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Paul within Judaism: Restoring the First-Century Context to the Apostle

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Overview

Join a group of renowned international New Testament and Second Temple Judaism scholars as they explore Paul as a Jewish theologian. Jettisoning the assumption that Paul left behind the majority of his Jewish heritage—a belief still prevelant after 30 years of the “New Perspective,”—following the appearance of Jesus Christ to him on the Damascus Road, these scholars attempt to refine the New Perspective even further. A helpful introductory chapter surveys recent study of Paul and highlights the core questions about Paul’s post-conversion relationship to Judaism and its implications for Christian understanding of Paul’s thought. Other chapters explore the implications of reading Paul as aimed at Christ-following non-Jews, teaching them how to live in ways consistent with Judaism while remaining gentiles.

The contributors take different methodological approaches: historical, ideological-critical, gender-critical, and empire-critical, and examine issues of terminology and of interfaith relations. Surprising common ground among the contributors presents a coherent alternative to the “New Perspective.” The volume concludes with a critical evaluation of the Paul within Judaism perspective by Terence L. Donaldson, a well-known voice representative of the best insights of the New Perspective.

In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.

Looking for sympathetic but critical review of he New Perspective on Paul? Check out Don Garlington’s New Perspective on Paul Collection.

Resource Experts
  • Deploys multiple hermeneutical and ideological perspectives to examine Paul’s thought
  • Expands theories about Paul’s relationship to first-century Judaism
  • Reviews the recent interpretations of Paul
  • Paul within Judaism: The State of the Questions
  • The Question of Terminology: The Architecture of Contemporary Discussion on Paul
  • The Question of Assumptions: Torah Observance in the First Century
  • The Question of Conceptualization: Qualifying Paul’s Position on Circumcision in Dialogue with Joseph’s Advisors to King Izates
  • The Question of Identity: Gentiles as Gentiles—but also Not—in Pauline Communities
  • The Question of Worship: Gods, Pagans, and the Redemption of Israel
  • The Question of Politics: Paul as a Diaspora Jew under Roman Rule
  • The Question(s) of Gender: Relocating Paul in Relation to Judaism
  • Paul within Judaism: A Critical Evaluation from a “New Perspective” Perspective

Top Highlights

“The so-called Third Quest of the historical Jesus is one example where the opposition between Jesus and Judaism has been replaced by a historically more likely view where Jesus is placed within Judaism and understood as representing Judaism. The same is now happening with Paul, but in his case the resistance from normative theology seems stronger.” (Page 34)

“It is widely recognized that the first appearances of christianos postdate Paul and that he never refers to himself or anyone else by this term or its cognates.” (Page 14)

“It is Christian theology that must adjust, at least learn to read its own origins cross-culturally when demonstrated to be necessary on independent scientific grounds. I am quite confident that Christianity will survive a completely Jewish Paul, just as it evidently survived a completely Jewish Jesus. Religions tend to adapt.” (Page 34)

“The conviction they share is that Paul should be interpreted within Judaism.” (Page 1)

“Although not all of the contributors would phrase the matter just this way, one might classify his endeavor, and that of the other apostles and representatives of Jesus as Messiah, as a new Jewish ‘sect’ or ‘coalition’ or ‘reform movement.’ He was shaping, and they were being shaped into subgroups of Judaism, that is, within a cultural way of life developed by and for Jews, even though many if not most of those who were joining these subgroups were and remained non-Jews. His concern to speak into the social tensions this created led to the writing of the letters we still seek to interpret today.” (Page 10)

Magnus Zetterholm is associate professor in New Testament studies at Lund University and author of Approaches to Paul: A Student’s Guide to Recent Scholarship, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity, and edited The Messiah: In Early Judaism and Christianity.

Mark D. Nanos is lecturer at the University of Kansas and author of The Mystery of Romans: The Jewish Context of Paul’s Letter and The Irony of Galatians: Paul’s Letter in First-Century Context. He also contributed chapters to Paul and Judaism: Crosscurrents in Pauline Exegesis and the Study of Jewish-Christian Relations and Reading Paul in Context: Explorations in Identity Formation: Essays in Honour of William S. Campbell.

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  1. Joshua McClintock
    @Chris R Barham said "... the Holy Spirit is and always must be the go-to interpreter for human understanding." What is one persons 'Holy Spirit interpretation' is another's heresy.
  2. Chris R Barham
    Reading the beginning few pages from the printed edition leads me to think the author is making an argument for a subject that may not be there. The intent of the various authors in the bible had to have been culturally influenced for the times they were living and writing in. Human behavior is always motivated by family of origin issues and Paul (among all the other contributors to the bible including Jesus) was no exception. However, the Holy Spirit is and always must be the go-to interpreter for human understanding. Cross-cultural historical understanding across time changes human perspectives, in my view, which colors interpretations from generation to generation yet none of this actually changes the theme or intent as it was known at the time of its inception. Obviously, without reading the entire piece, no fully developed conclusions can or should be drawn.

$30.99

Print list price: $39.00
Save $8.01 (20%)