Why is the Johannine literature—Gospel of John, 1–3 John, and Revelation—so different from the other books in the New Testament? What does the style of these books tell us about Jesus and his message to the church? Dr. Ben Witherington III—one the world’s top evangelical scholars—walks through one-third of the New Testament and covers several genres so you will encounter these familiar books with fresh eyes. He examines these books not only as a group, but also individually with an emphasis on the social and historical context of each one. Dr. Witherington packed the last three decades of his research on Johannine literature into this course, designed specifically for the Mobile Education format. Read the Johannine literature as you never have before—through the lens of Jewish wisdom literature—and deepen your understanding of God’s Word.
“So, a fourfold structure: prologue, book of signs, book of glory, epilogue.” (source)
“One of the major themes of this Gospel is that salvation is for everyone, and that this light or revelation of God is for everyone.” (source)
“What happens when you have this kind of presentation of the gospel is that Jesus Himself is presented—not only as a sage who conveys wisdom, but He’s presented as the wisdom of God come in the flesh. He is God’s wisdom incarnate: the logos, the Word; i.e., the wisdom, the mind of God come in person. The whole of this Gospel is suffused with the recognition that that’s who He is—the incarnate Word, or [the] wisdom of God come in person.” (source)
“the structuring of this Gospel is very schematic, and it’s more theological than it is chronological.” (source)
“The Gospel of John takes the form of an ancient biography—not a modern one, but an ancient one. First John is not a letter; it’s a sermon, it’s a homily on major ethical topics like love and sin. Second and Third John are, however, prototypical letters that are like other ancient letters.” (source)