Cardinal Christoph Schönborn, the editor of the monumental Catechism of the Catholic Church, provides concise, sage commentary on the same Catechism. Through this volume’s meditations, Schönborn’s hope is not only for the reader to have a better grasp of Catholic doctrine and belief, but to grow in a greater love of the person of Jesus Christ. With practical advice and insight that synthesizes Scripture, the Church Fathers, and the wisdom of the saints, this volume is meant to move the spirit into closer devotion to the Christ who envisioned it all. This volume connects the paragraphs of the Catechism to the life of faith.
In The Sacraments Schönborn explores the sacraments, providing 52 meditations on how to better live the Catholic faith with the aid of the sacraments and the Mass, and explained in the Catechism. By growing our understanding of the theology behind the sacraments of the Catholic Church, we instill within ourselves an awe for the majesty and power of God.
In the Logos edition, this volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“‘We are one, because love makes one; we are two, because love shows respect; we are three, because love goes beyond itself.’” (Page 133)
“The sacraments are not only conferred but also received. Their bestowal of grace and life does not depend on us, but whether we accept them and let them bear their fruit does depend on us.” (Page 23)
“he sacraments are the ‘gates of heaven’ through which Christ comes to meet us” (Page 27)
“the strengthening of Christian life for spiritual combat” (Page 77)
“Christians understand it, the liturgy is first of all ‘the work of God’ for men before it becomes our response of thanksgiving and supplication in divine worship. It is not in the first place we who ‘fashion’ the liturgy. No, it is Christ who is the ‘liturgist’, the ‘principal celebrant’ of our divine worship. He has accomplished ‘the work of God’ for us: our redemption and the glorification of God (CCC 1067). The great ‘liturgy’ of Christ is the surrender of his life, the sacrifice he offered the Father on the Cross ‘once and for all’ (CCC 1085), for us and for our reconciliation.” (Pages 11–12)