Credited with starting the modern mission movement and inspiring the events of the Reformation in the sixteenth century, the Moravian Church formed after leader John Huss (Jan Hus) was burned at the stake for promoting church reform. Huss championed such ideas as justification by grace through faith alone, full communion for laypeople, and adoption of the liturgy to the common language of the people. After his death, his followers fought and died to protect those ideas in what came to be known as the Hussite Wars. Like that of the the Waldensians, the history of the Moravian Church is vital to understanding the atmosphere that preceded the Reformation.
Church Constitution of the Bohemian and Moravian Brethren contains the Moravian Church constitution in the original Latin with an English translation, notes, and introduction by Bishop B. Seifferth of the Brethren’s Church.
In the Logos edition, Church Constitution of the Bohemian and Moravian Brethren is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
The editor of this volume deserves the thanks of all who are interested in the spread of a purer Gospel faith and discipline, and we cordially commend its candid and careful perusal to all who wish to obtain many useful hints regarding the most appropriate means that may be adopted in furthering both the inward and outward work of the house of God.
—Biblical Notes and Queries
Both those who are prepared, and those who are not, to accept the Moravian claim to the apostolic succession, will be glad to get this help from the study of a system of discipline, which Luther, Vergerio, and Thorndike, concurred in preferring to every other in Christendom—framed, before the appearance of Luther, by a body who partly defended their peculiarities on the grounds of Greek extraction and Wycliffite teaching, and at this day maintained, in most of its features, throughout the wide-spread missions which owe to it (instrumentally speaking) both their existence and success.
—Colonial Church Chronicle