The Bible in Government and Society explores biblical perspectives on issues like human rights, the sanctity of life, church and state, social responsibility, environmental concerns, sexuality and marriage, parental responsibility, plurality of ideas, self-defense, just war, and the impact of end-times prophecy on politics. This volume attempts to fairly represent contemporary cultural challenges and their biblical responses, and makes the case that the Bible is timeless and relevant for any era, providing answers and hope for every aspect of life.
The Logos Bible Software edition of The Bible in Government and Society is designed to encourage and stimulate your study and understanding of biblical ethics. All Scripture passages link directly to your English translations and to the original language texts, and important theological concepts link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. In addition, you can perform powerful searches by topic and find what other authors, scholars, and theologians have to say about sexuality, marriage, war, and more.
“When we adjust or formulate our theology with the intention of resolving problems of practice, instead of looking to the entire comprehensive and cohesive revelation of God—with His diagnoses and prescriptions—we are asking for trouble. History is littered with diagnosticians who have prescribed for the symptom without recognizing the core disease. Further, trying to follow the guidebook, but giving special attention to some sections over others is a surefire recipe for misdiagnosis and consequently derives disastrous theology and confused practice.” (Page 9)
“The accreditation of marriage has led to a de-solemnizing of the contract. There is disconnect between the verbal contract (vows), including the phrases ‘as long as you both shall live,’ and ‘’til death do us part,’ for example, and the legal union, whose severing can be casually justified by, among other things, irreconcilable differences.” (Pages 91–92)
“If government can grant rights, then government can restrict them—government can control them. Government then becomes the arbiter of human behavior beyond the letter of the Declaration and the Constitution, and its jurisdiction is unbounded.” (Pages 47–48)
“The Bible is theocentric, rather than anthropocentric. Consequently, human rights as represented in the Bible are not endowed on the basis of anthropocentric principles, but rather theocentric ones.” (Page 16)
“Government is not ordained to promote righteous character in people, rather it is a God-ordained instrument to punish the guilty and protect the innocent.” (Pages 82–83)