Divine healing—the removal of physical ills without the aid of a doctor or medicine, in response to faith is one of the most discussed topics in religious circles. One can find it somewhere between the cultic and the sublime; But what does the Bible have to say on the subject. In his usual pointed style A.W. Pink, challenges the believer to a common sense, Biblical approach to soundness of spirit, mind and body.
The widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.
—Iain H. Murrary
A. W. Pink (1886-1952) a native of Nottingham, England, whose life as a pastor and writer was spent in a variety of locations in the British Isles, the United States, and Australia. As a young man he turned away from the Christian faith of his parents and became an adherent of the theosophical cult; but then he experienced an evangelical conversion and crossed the Atlantic in 1910, at the age of 24, to become a student at the Moody Bible Institute in Chicago. After only six weeks, however, he left to take up a pastoral ministry. It was during the years that followed that he found his way to a strictly Calvinistic position in theology. He was soon wielding a quite prolific pen. As one whose life was devoted to the study and exposition of the Scriptures, he became the author of numerous books which the Banner of Truth Trust has been assiduously reprinting in recent times. No doubt his chief monument is the paper Studies in the Scriptures which he produced monthly and regularly for a period of thirty years from the beginning of 1922 until his death in 1952.
“Again, if the healing of the body were a redemptive right which faith may humbly but boldly claim, then it necessarily follows that the believer should never die, for every time he fell ill he could plead before God the sacrifice of His Son and claim healing. In such a case, why did not Paul exhort Timothy to exercise faith in the Atonement rather than bid him ‘use a little wine for his stomach’s sake’ (1 Tim. 5:23), and why did he leave Trophimus at ‘Miletum sick’ (2 Tim. 4:20)? A glorified body, as well as soul, is the fruit of Christ’s atonement, but for that the believer has to wait God’s appointed time.” (source)
“is made up of two chief elements: expectation and submission.” (source)
“The privilege and duty of each Christian is defined in ‘Commit thy way unto the Lord: trust also in Him, and He shall bring to pass’ (Isa. 37:5). Bring what to pass? His way, the best way, though it may be the very opposite of what you wish. Commit thy case unto Him, trustfully, and leave Him to decide what will be most for His glory. If sickness persists, beg God to sanctify it to you.” (source)
“Corinthians 15:1–3 a brief summary of the Gospel is given, namely, that ‘Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day’—mark the omission of His dying for our sicknesses!” (source)
“Repentance is something more than sorrowing over the past: it includes the resolution there shall be no repetition in the future.” (source)