This second volume includes Ridgley’s observations on questions sixty-five through one hundred ninety–six. Topics include calling of the saints, communion with Christ, doctrines of justification, sanctification, adoption, and faith, perseverance of the saints, the role of assurance in faith, judgment and punishment, as w ell as an exposition of the Ten Commandments. He provides commentary on the sacraments of baptism, prayer, and communion. Ridgley also goes into great detail on the Lord’s Prayer and the use of the word, "amen."
“These are all reducible to what we call, in general, the law of nature; which, because it is agreeable to the dictates of reason, is called by way of eminence the moral law. Thus when we consider ourselves as creatures, we are led to confess that we are subject to God, and therefore bound to obey him. When we think of him as a God of infinite perfection, our obedience must be agreeable to that perfection. Because he is a Spirit, our obedience must be performed in a spiritual manner; and as he is a holy God, he is to be worshipped with reverence and holy fear.” (Page 299)
“Though, however, this vision of God shall be unspeakable, so that much more shall be known of his perfections than we can attain to in this life; yet the saints shall not have a comprehensive view of it; for that is not consistent with the idea of them as finite creatures. Thus concerning the immediate vision of God.” (Page 293)
“Sin may be charged on the conscience, and the guilt of it make it very uneasy, so that a person may apprehend himself under the condemning sentence of the law; and yet he may receive no saving advantage. He may have a sight of sin, and not be truly humbled for it or turned from it.” (Page 303)
“Indeed, every duty which is to be performed by God’s express command, and which he has designed to be a pledge of his presence, and a means of grace, is a branch of religious worship, and may be truly styled an holy ordinance.” (Page 484)
“We must also inquire whether there are not some sins which more frequently and easily beset us; what they are, and whether we are daily watchful against them, and use our utmost endeavours to avoid them.” (Page 529)