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The Works of John Owen (24 vols.)

Publisher:T&T Clark;Johnstone and Hunter, 1690–1901
The Works of John Owen (24 vols.)
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John Owen counts as one of the most influential and inspiring theologians of the seventeenth century. His works capture the essence of theological inquiry in Puritan England, and have shaped and influenced theological reflection ever since. Owen was a proficient writer, composing numerous theological treatises, meditations, discourses, and sermons. His reflections are made more compelling by the context of political turmoil and religious persecution in which he wrote. God still speaks, says Owen, when the world is in flux and the church finds itself in seeming peril—words as important to his original audience as they are to contemporary readers. His writings and teachings spoke to the struggles in his time, and have continued to inspire the generations that have followed.

Logos is pleased to offer the complete 24-volume 1862 Goold edition of John Owen’s works in English with the original Latin treatises completely retained in portions of volume sixteen and the entirety of volume seventeen. Unlike modern reprints of Owen's work, which leave out the Latin, this edition offers Owen's original English and Latin works. That makes the Logos edition of The Works of John Owen a vital tool for research on Owen’s original writings and the preeminent academic standard for Owen scholarship.

This collection also includes Owen’s massive work on the book of Hebrews. This vast commentary—almost 4,000 pages and over two million words—reflects Owen’s careful inquiry and stunning mastery of the text, and vindicates Owen’s own claim that “this epistle is as useful to the church as the sun is to the world.” An Exposition of the Epistle to the Hebrews is the result of earnest investigation and deep exploration of the theological topics in the book of Hebrews. In fact, Owen’s theology—here and elsewhere—remains so biblically rooted, and his exegesis and exposition so practically theological, that where one ends and the other begins is not plainly evident.

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