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Ante-Nicene Fathers, Volume VIII

Logos Editions are fully connected to your library and Bible study tools.

$14.99

Overview

These volumes contains the Memoirs of Edessa, the Clementia, and more.

In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.

Interested in more? Be sure to check out the Early Church Fathers Protestant Edition (37 vols.).

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Top Highlights

“And Peter, and Andrew, and Alexander, and Rufus, and Matthias, went into the city of the barbarians.” (Page 526)

“And now, my children, obey Levi, and in Judah shall ye be redeemed:7 and be not lifted up against these two tribes, for from them shall arise to you the salvation of God. For the Lord shall raise up from Levi as it were a Priest,8 and from Judah as it were a King, God and man.9 So shall He save all the Gentiles and the race of Israel. Therefore I command you all things, in order that ye also may command your children, that they may observe them throughout their generations.” (Page 12)

“And now, my children, ye have heard all; choose therefore for yourselves either the darkness or the light, either the law of the Lord or the works of Beliar.” (Page 17)

“For he shall bless Israel; and specially Judah, because him hath the Lord chosen to rule over all the peoples. And worship we his Seed, because He shall die for us in wars visible and invisible, and shall be among you an everlasting king.” (Page 11)

“The long survival of St. John among Jewish Christians led them to prolong this usage, no doubt, as sanctioned by his example. He foreknew it would quietly pass away. The wise and truly Christian spirit of Irenæus prepared the way for the ultimate unanimity of the Church in a matter which lies at the base of ‘the Christian Sabbath,’ and of our own observance of the first day of the week as a weekly Easter. Those who in our own times have revived the observance of the Jewish Sabbath, show us how much may be said on their side,4 and elucidate the tenacity of the Easterns in resisting the abolition of the Mosaic ordinance as to the Paschal, although they agreed to keep it ‘not with the old leaven.’” (Page 773)

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