In this volume, Michael Flexsenhar III advances the argument that imperial slaves and freedpersons in the Roman Empire were essential to early Christians’ self-conception as a distinct people in the Mediterranean and played a multifaceted role in the making of early Christianity.
Scholarship in early Christianity has for centuries viewed Roman emperors’ slaves and freedmen as responsible for ushering Christianity onto the world stage, traditionally using Paul’s allusion to “the saints from Caesar’s household” in Philippians 4:22 as a core literary lens. Merging textual and material evidence with diaspora and memory studies, Flexsenhar expands on this narrative to explore new and more nuanced representations of this group, showing how the long-accepted stories of Christian slaves and freepersons in Caesar’s household should not be taken at face value but should instead be understood within the context of Christian myth- and meaning-making. Flexsenhar analyzes textual and material evidence from the first to the sixth century, spanning Roman Asia, the Aegean rim, Gaul, and the coast of North Africa as well as the imperial capital itself. As a result, this book shows how stories of the emperor’s slaves were integral to key developments in the spread of Christianity, generating origin myths in Rome and establishing a shared history and geography there, differentiating and negotiating assimilation with other groups, and expressing commemorative language, ritual acts, and a material culture.
With its thoughtful critical readings of literary and material sources and its fresh analysis of the lived experiences of imperial slaves and freedpersons, Christians in Caesar’s Household is indispensable reading for scholars of early Christianity, the origins of religion, and the Roman Empire.
With an incisive, cogent, and creative application of memory studies to early Christian literature, Michael Flexsenhar III’s Christians in Caesar’s Household presents us with a critical picture of how and why early Christian authors felt it so strategically important to memorialize Christian imperial slaves. Flexsenhar’s work demonstrates aptly that early Christianity fashioned itself imperially, using slavery to shape its identity in ways that will be, without a doubt, everlasting.
—Chris L. de Wet, author of The Unbound God: Slavery and the Formation of Early Christian Thought
Debunking a popular view that Christians in the days of Paul had already infiltrated the inner circles of imperial power, Flexsenhar argues instead that stories about the household of Caesar helped Christians map their identity through late antiquity. This book deftly demonstrates the importance of material culture for the interpretation of literary sources.
—Jennifer Glancy, author of Slavery in Early Christianity
Christians in Caesar’s Household weaves a truly reformative story about Christian imperial freedpersons and thus about imperial acceptance of Christianity in the fourth century. Flexsenhar turns a critical lens on the usual triumphalist narrative, using both texts and archaeology to fundamentally shift our historical understanding to account for the brutality and messiness of slavery’s legacy in the Christian ascendancy.
—Katherine A. Shaner, author of Enslaved Leadership in Early Christianity