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Products>James, 1-2 Peter, 1-3 John, Jude (Ancient Christian Commentary on Scripture, New Testament IX | ACCS)

James, 1-2 Peter, 1-3 John, Jude (Ancient Christian Commentary on Scripture, New Testament IX | ACCS)

Publisher:
, 2000
ISBN: 9780830897537
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Overview

Allusions to these letters go back as far as Justin Martyr, Irenaeus and Tertullian, but the first commentary derives from Clement of Alexandria. Didymus the Blind was the next significant Greek-speaking commentator, though his commentary is fully extant only in Latin translation. Many of the comments from the early centuries have been passed on to us through Latin catenae, or chain commentaries, in which a later commentator collected comments from a variety of sources and chained them together in a fashion much like that of the Ancient Christian Commentary on Scripture. Among Latin commentators on these letters, pride of place must be given to Bede the Venerable.

Because the Catholic Epistles focus on orthodox faith and morals, the Fathers drew on them as a means of defense against the rising challenge of heretics. This factor gave these letters a freshness and relevance to conditions in the fourth and fifth centuries that might otherwise seem surprising. Many of the Fathers unabashedly saw in them anticipatory attacks on Marcion and strong defenses against the Arians. They did so quite naturally because in their view truth was eternal and deviations from it had existed from the beginning. Above all, the Fathers found in the Catholic Epistles a manual for spiritual warfare, counsel for the faithful in the struggle between good and evil. In them was sound instruction in the ways of self-sacrifice, generosity and humility, through which evil could be defeated.

  • Illuminates Scripture in the light of classic and consensual Christian faith
  • Provides biographical sketches and a timeline of ancient Christian sources
  • Makes accessible early Christian commentary on James, 1-2 Peter, 1-3 John and Jude

Top Highlights

“Augustine: Holy Scripture should be interpreted in a way which is in complete agreement with those who understood it and not in a way which seems to be inconsistent to those who are least familiar with it. Paul said that a man is justified through faith without the works of the law, but not without those works of which James speaks.” (Pages 30–31)

“Peter means that God has acted to redeem us without any help from us. His mercy is great enough to be able to forgive every sin which has been committed in thought, word and deed, from the beginning to the end of the world.” (Page 68)

“If you want to exercise the priesthood of your soul, do not let the fire depart from your altar.” (Page 87)

“To summarize all this, we may say that defenders of the authenticity of the Catholic Epistles relied mainly on historical considerations, whereas those who rejected them preferred literary (stylistic) arguments.” (Page xx)

“For when he says ‘which was from the beginning’ he is referring to the generation of the Son which has no beginning, because he exists coeternally with the Father.” (Page 166)

Gerald Bray

Dr. Gerald Bray is Research Professor of Divinity at Beeson Divinity School in Birmingham, AL, and Distinguished Professor of Theology at Knox Theological Seminary, Fort Lauderdale, FL.

He was born and raised in Montreal, Canada, where he did his undergraduate work at McGill University. He completed his doctoral studies at the Sorbonne in Paris and went on to study theology in Cambridge. In 1978 he was ordained in the Church of England and served a parish in London for two years before going on to teach at Oak Hill College in London. He has been at Beeson since 1993.

Dr. Bray is the editor of the Anglican journal Churchman and has published a number of books, including the award-winning Biblical Interpretation: Past and Present (InterVarsity Press, 1996), Yours Is the Kingdom: A Systematic Theology of the Lord's Prayer(InterVarsity Press, 2007), God Is Love (Crossway, 2012), and his most recent work, God Has Spoken: A History of Christian Theology (Crossway, 2014).

Dr. Bray speaks several languages fluently. He has lived in Germany, Greece, and Russia, and he has taught in several European countries and Australia. He can often be found in one of the archives of the Church of England, researching parts of its history, on which he has also published a number of important works. He is also an avid swimmer and cyclist.

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