“It is significant that there is no hint in Tertullian’s consideration of the arguments advanced for baptizing infants of the view that because in Judaism infants were circumcised so now infants ought to be baptized.” (Page 229)
“Spiritual circumcision, περιτομὴν ἀχειροποιήτην, and burial in baptism are both figures for the same process, namely union with Christ in his death.” (Page 243)
“objection to infant baptism, outlined in chapter 18 of his Homily on Baptism (c. 200) is well known” (Page 228)
“The earliest certain reference to infant baptism is that of Tertullian.” (Page 228)